New Year, Calendar and Bible Chapter Markers

Written in Samaria, Israel, on 2021-03-14: Sunset last night started the Rosh Chodesh (Renewed Month), the New Year (Rosh haShanah), and the countdown to Pessach (Passover). We are now in the first day of the First Month and as in every month the first day is treated as a monthly Shabbat feast and a day of rest, sunset to sunset.

For some, this could relate to a reset back to Proverbs 1 again, for those who correlate Bible chapters numbers with the number of days in the month.

I’d like to add that chapter 31 could be included – and should be – as the special chapter with added attention. Remember that a Biblical month (scientific month) will never ever ever have 31 days so it’s your choice if you’d like to honor that chapter by reading it especially, 4x per month, or 1x per month, or each Erev Shabbat, or whatever, as the Ruach leads.

Creation continues to change due to entropy. It may be possible that in ancient times, a month had a solid perfect 28 days. If true, it would be difficult to prove today. The moon does not have any turbo rocket engines; therefore, it is reasonable to expect the moon to slow down a bit over millennia, even as we observe that manmade satellites also lose speed (and altitude). Currently the moon is slow enough that it takes about 29.585 days to travel around the earth. That is an average: In the spring it tends to be a bit quicker and a bit slower in the autumn; and leads to the use of the Conjunction rather than the first visible sliver to start the month. That explanation needs more space, elsewhere. Similarly, the earth may have traveled around the sun in ancient times in a nice round 360 days, suitable for Enoch and perhaps prophetic spiritual calendars, but currently in the material reality it has slowed down to 364.26 days. However, these problems are not any issue when we follow the observed signs of the greater light (sun) and the lesser light (moon) which The Creator made for us as signs and seasons (Genesis/Beresheet 1:14-18).

In my heart I feel rather than neglect chapter 31, I give it extra attention, as His Bride honors The King. It’s cool that tradition leads husbands to bless their wives each Erev Shabbat with Proverbs 31, so I believe we the Bride can look forward to The King’s special blessings for us each Shabbat. In other words, we could read this chapter as if He is reading it to us in order to bless His Bride each Shabbat.

Note that in one pagan calendar, two pagan kings (Julius and Augustus) honored themselves as gods, renamed pagan months after themselves, and extended those months unscientifically to 31 days in order to give themselves special honor above and beyond the other 10 months/false gods. Remember that it is haughty opposition to “think to change the times and the law” (Daniel 7:25).

But as for Bible chapters it’s also important to recall that the chapter divisions are not necessarily important at all. They are simply manmade marker points to help people quickly locate the section.

Scientifically, a true month these days can either have 29 or 30 days, no more, no less. I see that one book that clearly relates numerically is 1 Chronicles (chronos = time; Hebrew: Dvrei haYamim) with 29 manmade chapter divisions. So for each day of the month, one could also read that chapter in 1 Chronicles, using the same numerology as for Proverbs.

However, it is worthwhile to note that while man has chosen the chapter divisions, and some men have thought to change the times and the laws, YHWH Elohim has set the divisions of days, months, and years. He has created the lights of the heavens for the signs and seasons, and He has announced how they pertain to His declared feasts, which will continue until heaven and earth pass away, after the Millennium (Isaiah 56, 58, & 66; Revelation 21).

Shavuot is written in the Bible as the 50th day counted after the Shabbat of Passover (Pessach). One historical heresy had it that the counting would begin on the Sunday after Pessach, but Josephus records that the majority view was that Pessach itself is the Shabbat, as it is a yearly Shabbat, and thus the counting of the Omer would begin on the 16th of the First Month.

However, via that alternative minority view, Shavuot/Pentecost will always occur on a Yom Rishon, a sunday of the week.

The other issue to get right is the start of the month, and here the Conjunction is the winner. On the other hand, Karaites, Muslims and lunar pagans agreed on beginning their months a day or two after the Conjunction, on the first visible sliver. There are several theological and practical problems with that approach. In short, via the Conjunction, the whole globe will be in sync, without disagreements related to longitude, latitude, and atmospheric visibility; and more importantly, the major Feasts of Pessach and Succot will alway land exactly on the Full Moon rather than well past the midpoint of the month.

Thirdly, while the Conjunction is calculable accurately by the ancients, it is the “dark moon,” ie the invisible moon; related to our worship of the Invisible Elohim. Contrast this with the pagan practice of worshipping man made gods which are visible, parallel to the visible sighted sliver moon.

Slivers and barley are effective only as confirmations; the underlying structure is the calculated Conjunction and the Equinox (which dictates the ambient temperature needed for the yearly harvest).

This is an excellent representation of the Biblical calendar; link below. The only thing I would change is to keep the months numbered rather than renaming them after the Tribes. While I certainly understand the attraction to assign names as a stronger mnemonic than a simple number, the choice seems rather random; as a musician, I could assign twelve musical tones to the month names; colors, twelve types of ceramic tile; Biblically, the months are numbered and I’m fine with that system. A very minor issue. This calendar gets everything right, from the start of the month to the start of the year.

Another sliver-free example of a proper calendar:


“So why is Pentecost (Shavuot) not always on a Sunday?”

The passage in Leviticus 23 states to count the Omer beginning on the day after the Pessach Shabbat (that would be the 16th day). The Pentecost Sunday view however thought that it meant the day after the weekly Shabbat. The sunday view was already a minority view within Judaism beforehand, and that view was not accepted by Judaism. Josephus confirmed that the Omer count began on the 16th, rather than constantly on a Sunday.

If Elohim wanted Shavuot (Pentecost) to always be on a Sunday, then why didn’t He just say so?

“So why is Pentecost (Shavuot) not always on the 6th of Sivan (6th day of the 3rd month)?”

Once it is established that the Omer 50-day count begins on the 16th of the first month, Shavuot may land on the 4th, 5th, or 6th day of the 3rd month depending on the length of each month. The rabbinic Hillel II calendar has a man-made tradition that Shavuot will always land on the 6th day since they predetermined the length of each month rather than observing the Conjunction.

If Elohim wanted Shavuot (Pentecost) to always be on the 6th day of the 3rd month, then why didn’t He just say so?

“How long are the months?”

In reality, there is no way to predetermine that the first month every year will always have 29 days and the second month must always have 30 days, just as an example. Each month may have either 29 or 30 days. That’s just the way it goes when the shortest lunar month in our epoch is 29.271819 days, while the longest is 29.832568 days.

In other words, the shortest month was 29 days, 6 hours, 31 minutes, and 25 seconds, and the longest was 29 days, 19 hours, 58 minutes, and 54 seconds.(1)

Take note that the Solar (Roman) calendar is completely divorced from the lunar months. It states that one month is 28 days and others are 31 days. A true lunar “moonth” can never possibly have these lengths.

“What about the visible sliver?”

The first visible sliver after the new moon Conjunction is merely a confirmation that the new month has already begun. The Conjunction is a global event, whereas the Sliver varies quite a bit depending upon latitude, longitude, and fickle atmospheric conditions.

Starting the months by the Conjunction, Passover will always begin under a Full Moon, whereas using the Sliver, Passover will always be one to three days after the Full Moon has passed. According to tradition, Israel began to walk out of Egypt under a beautiful Full Moon. This gave the Children of Israel optimal lighting to their footsteps as well as cooler temperatures to start their journey.

The same goes for Succot (Feast of Tabernacles). Even though that feast commences on the 15th day of its month rather than the 14th day, it always begins under a nice Full Moon if counting from the Conjunction. However, if one starts the 7th month with the first visible sliver, the 15th day will always always always occur some days after the Full Moon has begun to wane.

Note that the Mohammedan lunar calendar begins its months with the first visible sliver. Let the reader decide whether that point counts for or against the sliver method for Children of Israel.

“What about the barley?”

The barley is just a confirmation that the year has begun properly according to the nearness of Pessach to the Equinox. Barley hunting will always result in arguments and a variety of opinions as to when to start the year; but when Pessach is properly close enough to the Equinox, all arguments will cease, and the barley will simply become ready in time for the sacrifice, thanks to the atmospheric heat generated by the earth’s position vis a vis the Equinox.

“This sun and moon stuff sounds sorta pagan, or new age?”

Maybe at first glance. But remember that the Enemy seeks to imitate and corrupt Elohim’s ways and Instructions. YHWH created the sun and the moon for purposes which includes Moedim (seasons) which includes Feasts (Beresheet/Genesis 1:14). We worship the Creator, while pagans worship things that were created, and make them into idols. That being said, a visible sliver and a visible harvest are examples of creations which are worshiped as visible gods in pagan cultures; whereas the invisible Conjunction and invisible Equinoxes remind us that we worship the invisible Elohim, Creator of all things visible and invisible.

Video Explanation Here

(1) From on 2020-05-31.