DISASTER ON TEMPLE MOUNT! & EZEKIEL 36
The Kingdom of Jordan still weighs in on what goes on in Israel; Hamas cryptocurrency wallets seized by Israel; Ezekiel 36 relates to the current time in history.
View this vid online: https://bit.ly/3hUSjKV
70 AD Temple Destroyed
July 18, 2021, Samaria: In the video I claimed that I do not know whether another temple will be built; that means, the timing. Obviously, I am well aware of Ezekiel 39-40, but I do not want to get into all that in a 7-minute video. For now let’s say that how and when those chapters would be fulfilled is a mystery to me personally.
What I see is that in this current time of history we are still way back in Ezekiel chapter 36, particularly verses 8-38. And yes it does seem to me that chapters 36 and 37 would chronologically precede chapters 38 & 39. How much time must elapse from one chapter to the next is up for speculation. Now is the time to make the best of the era in which we find ourselves.
Right now we are in the middle of Ezekiel 36:25 fulfillment: the sprinkling of water. That phase has already taken decades, and it is not yet finished. After that comes removing the heart of stone – far from happening yet – and after that, its replacement with a heart of flesh. There is a very specific purpose for this heart change:
And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them]. Ezekiel 36:27 (AV)
Sprinkling of water leads to heart change
Heart change leads to Elohim’s indwelling Spirit
Indwelling Spirit leads to Israel walking and practicing YHWH’s statutes and judgments.
And this whole process began with YHWH bringing the people back to His Land of Israel while yet unrepentant.
Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went. Ezekiel 36:22b
I’d like to invite all readers and viewers to pray and ask YHWH what can be done personally to advance this process as seen in Ezekiel 36:25-28.
Final Day: Supermarket Leaven Report
2021 March 26, Samaria (Shomron):
In the last hours before supermarket closures for Shabbat, everyone is picking up the last-minute items for this Shabbat meal and for the Pessach (Passover) meal, which will occur in the late afternoon during Shabbat this year.
Earlier this week, sections of the shelves were already labeled as “Hametz (leavened)” vs “Kosher for Pessach.” Today, the changes make it all but impossible to achieve any purchase not sanctioned by the Pharisee rabbis. Have a look again at the honey and jelly aisle:


I think this used to be the Doritos and potato chip aisle:

The cereal aisle is forbidden;

Cookies and cakes:

THESE cakes and cookies are kosher for Pessach, what’s left of them, anyway:

This shelf blocks shoppers from something or other, with holiday cheer:

Apparently almond milk and soy milk has leaven and no one can buy it:

We don’t agree that almond milk is leaven, actually. However, the Pharisee thinking is that if the factory is not cleansed from leaven, then the products are leavened. However, there is leaven flying around in the air every day and it would not only be impossible to hermetically seal the whole global atmosphere from it, but when the children of Israel prepared to move out of their Egyptian slave houses, the last thing they would think to do is hermetically seal their apartments. The point of the unleavened bread was the bread of haste: baked without allowing it to rise. Haste because of the urgency to meet YHWH’s exact timing for His deliverance.
Timing is everything.
We are informed in 1 Corinthians 5 that in the same way we (as well as the ex-pagan followers of Y’shua living in Corinth) observe Pessach by removing yeast from the bread, we also remove sin from the congregation. Without the Pessach teaching , the Body in Corinth could not possibly make any sense out of this metaphor. Therefore, Paul taught the ex-pagans to practice Pessach.
Enjoy the leaven-free week during the Feast of Unleavened Bread (חג המצות).
New Year, Calendar and Bible Chapter Markers
Written in Samaria, Israel, on 2021-03-14: Sunset last night started the Rosh Chodesh (Renewed Month), the New Year (Rosh haShanah), and the countdown to Pessach (Passover). We are now in the first day of the First Month and as in every month the first day is treated as a monthly Shabbat feast and a day of rest, sunset to sunset.
For some, this could relate to a reset back to Proverbs 1 again, for those who correlate Bible chapters numbers with the number of days in the month.
I’d like to add that chapter 31 could be included – and should be – as the special chapter with added attention. Remember that a Biblical month (scientific month) will never ever ever have 31 days so it’s your choice if you’d like to honor that chapter by reading it especially, 4x per month, or 1x per month, or each Erev Shabbat, or whatever, as the Ruach leads.
Creation continues to change due to entropy. It may be possible that in ancient times, a month had a solid perfect 28 days. If true, it would be difficult to prove today. The moon does not have any turbo rocket engines; therefore, it is reasonable to expect the moon to slow down a bit over millennia, even as we observe that manmade satellites also lose speed (and altitude). Currently the moon is slow enough that it takes about 29.585 days to travel around the earth. That is an average: In the spring it tends to be a bit quicker and a bit slower in the autumn; and leads to the use of the Conjunction rather than the first visible sliver to start the month. That explanation needs more space, elsewhere. Similarly, the earth may have traveled around the sun in ancient times in a nice round 360 days, suitable for Enoch and perhaps prophetic spiritual calendars, but currently in the material reality it has slowed down to 364.26 days. However, these problems are not any issue when we follow the observed signs of the greater light (sun) and the lesser light (moon) which The Creator made for us as signs and seasons (Genesis/Beresheet 1:14-18).
In my heart I feel rather than neglect chapter 31, I give it extra attention, as His Bride honors The King. It’s cool that tradition leads husbands to bless their wives each Erev Shabbat with Proverbs 31, so I believe we the Bride can look forward to The King’s special blessings for us each Shabbat. In other words, we could read this chapter as if He is reading it to us in order to bless His Bride each Shabbat.
Note that in one pagan calendar, two pagan kings (Julius and Augustus) honored themselves as gods, renamed pagan months after themselves, and extended those months unscientifically to 31 days in order to give themselves special honor above and beyond the other 10 months/false gods. Remember that it is haughty opposition to “think to change the times and the law” (Daniel 7:25).
But as for Bible chapters it’s also important to recall that the chapter divisions are not necessarily important at all. They are simply manmade marker points to help people quickly locate the section.
Scientifically, a true month these days can either have 29 or 30 days, no more, no less. I see that one book that clearly relates numerically is 1 Chronicles (chronos = time; Hebrew: Dvrei haYamim) with 29 manmade chapter divisions. So for each day of the month, one could also read that chapter in 1 Chronicles, using the same numerology as for Proverbs.
However, it is worthwhile to note that while man has chosen the chapter divisions, and some men have thought to change the times and the laws, YHWH Elohim has set the divisions of days, months, and years. He has created the lights of the heavens for the signs and seasons, and He has announced how they pertain to His declared feasts, which will continue until heaven and earth pass away, after the Millennium (Isaiah 56, 58, & 66; Revelation 21).
Aramaic Lamsa vs KJV: Proverbs 29:2,4,10,16,18
Today let’s open our Bibles and look at the contrast between George Lamsa’s translation from the Aramaic vs the KJV translation from the Hebrew for some choice verses in Proverbs 29.
More like this:
Does Scripture Speak of Politics?

Here I see Scriptural encouragement to advocate to remove corrupt judges & politicians and replace them with good people to take their place. It’s with this in mind that I encourage good people to run for office, to avoid political passivity, to take actions like voting and writing their representatives, and to pray for politicians as per 1 Tim. 2:1-9.
Proverbs 28:12: “Strong” clearly parallels “rise to power;”. That strength is not merely the ability to squat heavy weights under the barbell, this is a form of strength that finds expression in the public sphere. This “rise to power” of the righteous increases the Glory: The Glory that the citizens give to the Creator Who created Righteousness, by definition. The people glorify Him when they live and love with Shalom. That increase of Glory continues to draw others into The Father, Creator of all.
That Glory is diminished when the unrighteous people have strength in politics and influence. Verse 15 affirms, adding that an unrighteous ruler treats the poor exactly the way the devil treats all people: like a roaring lion. No wonder because the unrighteous fulfill the actions ans will of the enemy.
How much more do the righteous fulfill the will and good works of the Creator. Pray for all leaders (1 Tim 2:1-9), and support and encourage the righteous leaders to persist in doing Good. Help the Good to succeed and consider what office you might take.
More like this:
Aramaic Lamsa vs KJV: Proverbs 29:2,4,10,16,18
Rosh haShanah 2020 Starts Thursday Night not Friday! (Feast of Trumpets)
New Moon occurs at 1 PM in Israel, 17th of Sept., which is the 29th day of the 6th Month;
Meaning the sunset a few hours later is the start of the Seventh Month which is Yom Teruah (Feast of Trumpets):
Leviticus 23:23-25 YLT
This lands Yom Kippur, the 10th day of the 7th month on Sept 27. However, the rabbis decided (man made traditions) that Yom Kippur must never land on a sunday, with back-to-back Shabbats. That’s why they moved the first day of the month to Sept 19 this year (beginning at sunset near the end of the 18th). This rule is nowhere in the Bible, so we leave Yom Kippur exactly where it lands, on Sept 27.
This is why it is so good to be FREE to follow the Word! It is a light burden, without all the added-on traditions of men.
Why Your Vote Actually Matters, Despite What You Think
Five reasons why your vote counts: If you live in a Republic such as the USA, Europe, or any nation in the world other than a dictatorship or a kingdom; if your nation is not ruled by a party which squashes free speech and falsifies votes, then your vote counts, and you would be well-advised to prayerfully make your decision and cast your ballot with wisdom. There is a temptation to give up; to believe that your vote just doesn’t count, even if you have a representative government. Here are some reasons for that temptation:
“The lazy man says, “There is a lion outside! I shall be slain in the streets!” (Prov. 22:13 NKJV)
If out of state, the Absentee Ballot is always an option. One easy way to arrange that is to phone your home town. Another way is via web sites such as:
http://overseasvotefoundation.org
1 Timothy 2:1-8 AENT:
1. I exhort you, therefore, first of all, that you present to Elohim supplication and prayer and intercession and thanksgiving for all men: 2. for kings and magistrates that we may dwell in a quiet and tranquil habitation with all reverence for Elohim and with purity. 3. For this is good and acceptable before Elohim our life-giver, 4. who would have all men live and be converted to the knowledge of the truth. 5. For Elohim is one, and the mediator between Elohim and men is one; (namely) the man Y’shua the Mashiyach, 6. who gave himself a ransom for every man; a testimony that arrived in due time, 7. of which I am constituted a herald and apostle. I speak the truth and do not lie, for I am the teacher of the Gentiles in the belief of the truth. 8. I desire therefore, that men may pray in every place while they lift up their hands with purity, without wrath and without disputations.
Let’s break out these verses, one by one:
- All Men – that would include friends and family members, neighbors, pastors, rabbis, Presidents, Senators, Representatives, Governors, Vice Presidents, Mayors, school board members, and anyone else you can think of.
- Specifically kings and any rulers mentioned above, because they influence whether our lives will be peaceful and quiet or not; the author made special mention of the portion of “all men” who are in authority over aspects of our lives, but he did not mean that we selfishly pray that we will receive perks from those leaders, but that those leaders would promote safe and quiet lives for all.
- Elohim wants this…
- …because that peace and quiet helps the process for all men to enter into Elohim’s Truth. Or would you rather open up the book of Romans and try to explain it in the middle of a civil war zone?!
- Presidents are not mediators, the Messiah is the only true Mediator, and Senators etc do not hold a candle to Him;
- The Messiah, the Arm of YHWH (Isaiah 53:1) gave Himself a ransom for every human; kings have not done so.
- Author is a representative of the Messiah, while teaching people of the pagan nations the Truth, even while they still live under authority of sinning pagan kings and magistrates;
- Therefore, pray without argumentation, without anger, without a rebellious spirit, but rather with purity.
Matthew Henry’s commentary on this text:
Here is,
- I. A charge given to Christians to pray for all men in general, and particularly for all in authority. Timothy must take care that this be done. Paul does not send him any prescribed form of prayer, as we have reason to think he would if he had intended that ministers should be tied to that way of praying; but, in general, that they should make supplications, prayers, intercessions, and giving of thanks: supplications for the averting of evil, prayers for the obtaining of good, intercessions for others, and thanksgivings for mercies already received. Paul thought it enough to give them general heads; they, having the scripture to direct them in prayer and the Spirit of prayer poured out upon them, needed not any further directions. Observe, The design of the Christian religion is to promote prayer; and the disciples of Christ must be praying people. Pray always with all prayer, Eph 6:18. There must be prayers for ourselves in the first place; this is implied here. We must also pray for all men, for the world of mankind in general, for particular persons who need or desire our prayers. See how far the Christian religion was from being a sect, when it taught men this diffusive charity, to pray, not only for those of their own way, but for all men. Pray for kings (v.2); though the kings at this time were heathens, enemies to Christianity, and persecutors of Christians, yet they must pray for them, because it is for the public good that there should be civil government, and proper persons entrusted with the administration of it, for whom therefore we ought to pray, yea, though we ourselves suffer under them. For kings, and all that are in authority, that is, inferior magistrates: we must pray for them, and we must give thanks for them, pray for their welfare and for the welfare of their kingdoms, and therefore must not plot against them, that in the peace thereof we may have peace, and give thanks for them and for the benefit we have under their government, that we may lead a quiet and peaceable life in all godliness and honesty. Here see what we must desire for kings, that God will so turn their hearts, and direct them and make use of them, that we under them may lead a quiet and peaceable life. He does not say, “that we may get preferments under them, grow rich, and be in honour and power under them;’ no, the summit of the ambition of a good Christian is to lead a quiet and peaceable life, to get through the world unmolested in a low private station. We should desire that we and others may lead a peaceable life in all godliness and honesty, implying that we cannot expect to be kept quiet and peaceable unless we keep in all godliness and honesty.

